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A few weeks ago, some friends and I attended the opening of the Buddha Relics Tour in support of the Maitreya Project.  It was held at the local Unity Church, which I attended many years ago when my children were small.  The sanctuary was transformed into a temple of sorts, with a beautiful statue of Siddhartha sitting crosslegged beneath the bodhi tree.  Surrounding the statue were hundreds of small relics - said to be bone fragments or other items left behind by holy monks.  There were even some relics said to be that of the Buddha himself.   Among the group gathered were many persons of various religious traditions.  Interdispersed with Christians, Jews, and Wiccans were many Buddhists.  It was clear who were the practicing Buddhists only because of the depth of reverence they showed as they bowed low before the relics.  The experience was sacred even for those of us who are not Buddhist in name.  It was impossible not to sense the palpable spiritual energy that permeated the air.  Whether or not these relics were actually bits of the Buddha mattered not - what mattered was the belief in them and the reverence shown them by their keepers.

As we processed into the line to observe the relics, we were gifted by a blessing from the monks in attendance.  Walking barefoot upon the chancel where they sat, I felt humbled to kneel before one of them and receive my blessing.  Afterward, we were led to a line where we awaited our turn to walk around the tables to see the relics.  As we approached the tables, we were given the opportunity to bathe the baby Buddha.  This ritual is normally done on the Buddha's birthday; however, the Project team was asked that each time they opened the Tour at a new place, the baby Buddha would be bathed by the visitors to the opening ceremony.  This was not required of every person; however, my friends and I wanted to be a part of the whole experience, so of course we bathed the baby.  The act of bathing the Buddha is simple - you take a ladle full of water and pour it over the head of the statue while saying a specific prayer.  You can do it once or three times, and then move on, leaving the ladle in place for the next person.

For me, this was a beautiful spiritual act, representing a sort of rebirth of my own cleansing breath and my prayer to be a more compassionate person.  In no way did participating in this ritual take away from my dedication to following the Way of Christ.  Indeed, it underscored the focus of that Way...to be a loving, caring individual, dedicated to becoming a more perfect person in full relationship with that which we call God.

I walked away from the make-shift temple with my container of relic-blessed water and a higher spiritual resonance than I had felt for a long while.  I was reminded of the sense of complete unity that I feel during meditation, during deep prayer, and during a quiet walk in the desert or the woods.  I was reminded of my commitment to inclusion, to unity and to coexistence.  One would think that as a poet I would have written something right away, but I did not.  However, last night, after being out to hear some wonderful poets share their craft - their dreams, their fears, their memories and their hopes - I was reminded.  Today, I wrote this little Senryu.  How appropriate that it should be a form that was started by a Buddhist monk.

On Bathing the Baby Buddha

 Who knew what joy came

In a simple act of love?

Compassionate child

 © 11 September 2010 by Suzy Jacobson


My friend Cecilia bathing the Baby Buddha


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I’ve been thinking about an internet commentary I’ve seen recently which condemned America for helping in Haiti and in other foreign places that have been affected by disaster while Americans are hungry, homeless and struggling. Some of the people who have passed on this commentary are friends and family, so the first thing I want to do in this blog is make it clear that I am not making a judgment about their position. I not only accept that there is disagreement, but I also am adamant that they have a right to their opinion as well as I have a right to mine. However, after a few days of thinking about it, I decided I wanted to blog about why I disagree.

The commentary I refer to particularly accused America of being callous against her own people when a number of television stations broadcast the Haiti benefit concert last week. As far as I understand, such fundraisers are meant to elicit donations from private citizens who are moved to give. It is not a federally mandated donation taken from taxes; rather it is a donation given from the individual’s private funds. As such, the person who chooses to make a donation through such a fundraiser is doing so because they are moved by compassion to help other human beings.

I believe that one of our greatest tasks – and one of our greatest gifts – is to care for our fellow human beings. Which human beings we choose to care for is our own prerogative. It is our own personal time, money, ears and shoulders that we offer to those in need. If we have a dollar or two and we see a homeless person in need, we have the right to choose to give it to that person – or not. If we have a little time, we can sit down and listen to someone who needs to talk - or not.  If we have a little money in the bank, and we see the hundreds of newly orphaned children in Haiti or someplace else, and we wish to give it to those children through a responsible organization, that too is our prerogative. Likewise, if it is the choice of a group of television executives to show a benefit concert, they may do so. In America, while there is a regulating agency that keeps tabs on broadcast companies, the companies are still companies – not government agencies.

One claim that some have made is that America always helps but that nobody ever helps America. However, a quick internet search reveals that many other nations either helped or offered to help when Hurricane Katrina made landfall. Some of those offers were accepted, some were not. The United States is not the only country that sends out benevolence assistance in disasters. I recall that when the Tsunami hit Indonesia, many countries responded with help.

One thing that seems to be ignored when people react negatively to so-called “U.S. assistance” in these events is the fact that much of the financial assistance is given through church benevolence funds. For instance, the United Methodist Committee on Relief (UMCOR) is one of the first agencies to begin to help. As we all know now, the director of UMCOR and another United Methodist Missions leader were killed when the earthquake hit Haiti – they were there working on ways to help this already devastated country. United Methodists are some of the first responders to any disaster – home or otherwise.

Religious organizations, other non-profit organizations, and caring individuals reach out a hand to help others whenever they see the need. There are food banks, domestic violence programs, homeless programs, assistance for children, pregnant women, the unemployed, the underemployed and many, many more. There are also government agencies in place to help these same people. Funding is channeled through various places to get to the American people who need it. I am not, however, claiming that it is enough, or that everyone will be served. There are various factors that affect the way programs work; there are often guidelines in place that limit who can be helped and how many times. The reality is that the need is so great that only so many can be helped before the resources are diminished. Still, the fact that funds run low between donations does not mean that the assistance stops or that it is meaningless. It does not take away from the fact that hundreds of individuals cared enough about their fellow human beings that they took out their wallets to help in a time of need, sometimes when they had very little themselves.

It is the right of each person to choose where, when, how and even IF they want to help another human being. Talented people and those of financial means who take the time and energy to use their resources, talents and skills to help others are doing something right. If television executives choose to give over a few hours of their expensive air time to allow concerned artists a chance to share their talents in return for donations from individuals to help a poverty-stricken country, how blessed we are to take part in it.

There are hungry, homeless, abused, orphaned, widowed and unemployed people all over the world. Our brothers and sisters of many nations are as much our responsibility as our elderly neighbor and our struggling cousins. They are all God’s children, and in their faces those of us who call ourselves Christian must see the face of Christ. Do we look at the television and see emaciated hungry children and think, “why should I feed them, they are not one of us?” Do we look in the streets and see homeless men and women and think, “If they cannot help themselves, why should I do it?” Or, do we see the child on television and think “Though I have struggled to feed my family, still I am blessed, for my children do not have distended tummies; their ribs are not evident,” or do we see the homeless person and think, “There but for the grace of God go I?”

Many of us live paycheck to paycheck. We are only one missed check away from having our meals at the soup kitchen. We can choose to bemoan that fact and become angry when others are helped and we are not, or we can choose to feel blessed that at least for one more pay period we’ve got a roof over our head and a couple of cans of tuna on the shelf. We can hoard all that we receive or we can take the change from our pockets or one of those cans of tuna off the shelf and share it with another. We can turn off the television when the hungry children are being broadcast or when the news reports on another disaster; we can complain when someone is collecting money to help others or we can rejoice because there are still good people in the world.

Whatever we decide, we must keep in mind the hard, cold truth. If it were us in need, we would be thankful for any help we received, even if it’s nothing but a prayer.

I’ve written much and probably said very little.  The following quotations use few words, but say volumes:

“Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” - Jesus in Matthew 25:45

“If you do not tend one another, then who is there to tend to you. Whoever would tend me, he should feed the sick.” - Buddha in Vinaya, Mahavagga 8:26:3


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So, true to my promise to myself, I did spend the rest of the week “Hanging out with Jesus.” The reality is, of course, that most days were simply days. They were days when life filled the time, and God filled the spaces in between. I thought about how Jesus might make decisions, how He might answer questions. For the most part, though, life is simply what it is - life. On Thursday, though, I had a semi-visual experience that bordered on a visitation by the “Buddy Christ.” There I was, driving to work in the morning. I had dropped my son off at school; then I hit the freeway. Tooling along with the windows rolled slightly down to let in some morning air, I was listening to some early morning Rock-n-Roll. AC/DC came on the radio, Back in Black, I think it was. I remember thinking (as I headbanged a little bit); ‘I wonder if Jesus would listen to AC/DC.’ Just short of simultaneous to that thought, I almost heard a small laugh from the passenger seat.  I glanced that direction momentarily, and in that area of consciousness we call the “mind’s eye,” I saw Jesus sitting next to me. He was laid back in the seat, with one foot perched on the seat, listening to AC/DC with me. He had one foot up on the seat, the other stretched out in front. He seemed very comfortable. He looked over at me for a moment and said, “You know, some of the attitude needs an adjustment, but the music rocks!” Then he turned his head forward and started banging his head. Of course I know it was just a little imagination at work; still, I thought, how true! I smiled a little and pulled into the church parking lot.

 

Later in the day, I was privileged enough to actually get to hang out with Jesus for real. I mean, you know how He said (now, I’m paraphrasing here), “Whenever you do for the least of these, you do for me?” Before I tell about it, I must give kudos where they belong – and that isn’t to me. You see, in our church we have a member who works in law enforcement and often works with individuals who are “down and out” for various reasons. Once in awhile, this person will come upon a family that is trying hard to do the right thing, but who for various reasons cannot make things fall together. When this person requests assistance for someone, our Missions Director just about always finds a way to help. These people are two of our true “Angels on Earth.” On Wednesday, I had received a phone call from our Missions Director, who told me to expect a call from the law enforcement officer. When that call came in, I heard a story that just made me shiver. It involved a long-time military person, injured in Iraq, whose family had suffered many indignities, the least of which was sudden unemployment due to the economy. I undertook the sundry steps to gathering the assistance needed to help this family. On Thursday, I called to let the veteran know that I had a check for him to pick up. On the telephone, he was so thankful and surprised that anyone, even a church, would help him and his family in their time of need. When I was finally privileged to meet him in person, I was surprised to discover that he was every much as gracious and thankful as he had seemed on the phone. We must have talked for an hour past time for the office to close. He told me his story. He told me about his family. He told me their plans. Most of all, though, he told me that because our law enforcement church member had reached out to him on a personal level; he was able to see that God was reaching out a hand to lift him up. He was honestly appreciative; his eyes were genuinely opened to the fact that for him, a person who helped others all the time, it was now time for him to know that someone cared about him. As we spoke, I saw Jesus in his humble countenance and his gentle eyes.

 

On Friday, I had occasion to speak with this gentleman one more time. We stood awhile in the Arizona sunshine, talking about the way that God was moving in his life and in his family. We shared common stories of having a son with Asperger’s Syndrome. Finally, for a moment, we began to talk of his experience in Iraq. It was difficult for him, and when he came to a place where he began to tell me of an incident where children were being used as shields against gunfire, his voice cracked. It was time to go; I walked over to him and gave him a hug. “God bless you and your church,” he said. I told him, “We are all the church.” I asked him to keep us updated on how things were going. “Don’t worry,” he said, “You haven’t heard the last from me." My prayers go with him and with his family. Our Missions Director and the law enforcement officer helped this man. I did nothing but listen and have a conversation; and I was reminded once again that God is in the midst of our communications. Perhaps, in a way, God is the communication.

 

Saturday when I awoke, I thought almost immediately of the veteran and his family. I wondered how they were doing, when they would be back on their feet. As I went about my Saturday tasks, I thought about how we come in contact with God every day, in every interaction with another. God is in the relationship. God is the relationship. Isn’t that what Jesus taught when He said, “The Kingdom of God is at hand?” It is here, right here, ready for us to partake as soon as we realize that we can. I believe that we can experience “Heaven;” or unity with God, by serving others and by being aware of the moments in which we truly connect with another. It comes from remembering that the church is not a building; God’s Word is not a book. I also believe that it comes when we realize that we do not hold a special secret unknown by others. Not all are called to be “Christian,” but that does not make those who are not any less a child of God. We are all called to serve one another in some way. Just as Jesus said, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me” (Matthew 25:45), the Buddha said, “If you do not tend one another, then who is there to tend to you? Whoever would attend me, he should attend the sick.” (Vinaya, Mahavagga 8:26:3).

 

On Sunday, I had the honor of substituting for our vacationing Visitation Pastor in two worship services by sharing the Joys and Concerns with the congregation. As I read the names of those who were in the hospital or care facilities; those who have health or other concerns and those who simply wanted to share joys, I felt a peace come upon me that filled my heart and made my spirit soar. It was a metaphysical experience. As I led the congregation in prayer, I was connected to them all. I was part of a great gestalt of energy, focused on none other than the task of helping others through the act of praying. I was one with them. We were one with God. You just know that Jesus had to be there.

 

As far as I am concerned, this little “experiment” was a success. I discovered new ways of looking at my day and new attitudes about the events that occur during a day. I found myself being playful and imaginative when I considered how I might behave if Jesus really were around. Mostly, though, I found that my sense of God’s Presence as a way to “Hang Out With Jesus” is an enlightening and freeing concept. As I have said, God is always present. If we wish to experience that Divine Presence, we must be aware of it. As I take on the task of following the Way of the Christ – that is, following Jesus, I find a tangible example of how to see God in all things. If I stop but a moment in my daily rush, I will sense the Spirit, and in that I shall hear the whisper of God’s voice.

 

And so I go on; the experiment done, I will step now into a daily life in which I will remember, now and again, that I am always “Hanging Out with Jesus,” and to stop in the moments of silence and listen.

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